Yes
or No: Are You A Bigot?
by Kerry Thomas
September 22, 2006
On November 7 the voters of Wisconsin will be asked the
following referendum question:
Shall Section 13 of Article XIII of the Wisconsin
Constitution be created to read: Only a marriage between one man and one
woman shall be valid or recognized as a marriage in this state. A legal status
identical or substantially similar to that of marriage for unmarried
individuals shall not be valid or recognized in this state.
The proponents of this amendment say it will prohibit same
sex marriages in Wisconsin. If that was
the goal, why doesn’t the amendment say simply that?
As written, this amendment is poorly drafted, and will make
for bad law.
You need to take a careful look at the language used in this
amendment. You need to parse each word,
as if you were reading a Clinton speech.
Take the first sentence.
Only a marriage between one man and one woman shall be valid or
recognized as a marriage in this state.
It tries to define a marriage as a marriage between one man and one
woman. Read it again. Recall your grade school sentence
diagrams. When you take out the extras,
the sentence actually says a marriage…shall be valid or recognized as a
marriage.
You cannot define something as itself. It would be like trying to define an apple
as an apple. As written, this sentence
does not define marriage.
The second sentence is even more problematic. A legal status identical or substantially
similar to that of marriage for unmarried individuals shall not be valid or
recognized in this state. Again,
you need to parse the words. It says a
legal status…for unmarried individuals shall not be valid or recognized.
As a part of the Constitution, this will supercede all codes
and statutes – including contract law.
This will impact such things as medical powers of attorney, living
wills, even inheritances. Lawyers will
spend years in court, battling over the meaning of this amendment.
How does the U.S. Constitution impact such a state
constitutional amendment?
Article VI of the U.S. Constitution states, in
part, “This
Constitution…shall be the supreme law of the land…anything in the
Constitution or laws of any State to the contrary notwithstanding.”
Amendment I of the U.S. Constitution states, in
part, “Congress
shall make no law respecting an establishment of religion, or prohibiting
the free exercise thereof….”
Marriage is, first and foremost, a religious
institution. No legislative body may
prohibit any religious institution from performing a marriage according to the
dictates of that religious institution.
If a clergyman chooses to marry people, a legislative body cannot
prohibit their marriage.
Where a government body can exercise some regulation of
marriage is in the marriage contract.
However, in Meister v. Moore, 96 U.S. 76 (1877) the U.S. Supreme Court ruled,
“that such a contract constitutes a marriage at common law
there can be no doubt. Marriage is
everywhere regarded as a civil contract. Statutes in many of the States, it is
true, regulate the mode of entering into the contract, but they do not
confer the right. Hence they are
not within the principle, that, where a statute creates a right and provides a
remedy for its enforcement, the remedy is exclusive.”
“No doubt, a statute may take away a common-law right; but
there is always a presumption that the legislature has no such intention,
unless it be plainly expressed. A
statute may declare that no marriages shall be valid unless they are solemnized
in a prescribed manner; but such an enactment is a very different thing from a
law requiring all marriages to be entered into in the presence of a magistrate
or a clergyman, or that it be preceded by a license, or publication of banns,
or be attested by witnesses. Such
formal provisions may be construed as merely directory, instead of being
treated as destructive of a common-law right to form the marriage relation by
words of present assent.”
“And such, we think, has been the rule generally adopted in
construing statutes regulating marriage. Whatever directions they may give
respecting its formation or solemnization, courts have usually held a
marriage good at common law to be good notwithstanding the statutes, unless
they contain express words of nullity.”
“It is held that all marriages regularly made according
to the common law are valid and binding, though had in violation of the
specific regulations imposed by statute.”
As written, the
proposed amendment makes for bad law.
Beyond the legal problems this amendment will spawn, there
is the moral side of the argument.
Most of the arguments I’ve heard in favor of this amendment
stem from a religious conviction that views homosexuality as an
abomination.
I’m no theologian, but I seem to recall something about
doing unto others as you would have done unto you. Would you be so quick to give the State the power to discriminate
against this group if the situation were reversed?
America has a long history of using religion to justify
discrimination.
If you vote in favor of this amendment, because you believe
it will prohibit same sex marriages, you’re voting to discriminate. Are you comfortable with legalized
discrimination? Because “those
people” offend your sensibilities, because they follow a different religious
doctrine than the one you practice, are you willing to codify discrimination
into law?
If your answer is yes, you are a bigot.